鼎 → 漸
第50卦 鼎 (The Cauldron) 变 第53卦 漸 (Development)
变爻
此变化涉及 3 个变爻(第 2、4、5 爻)。
第二爻
九二 鼎有實。我仇有疾。不我能即。吉。
Nine in the second place means: There is food in the ting. My comrades are envious, But they cannot harm me. Good fortune.
第四爻
九四 鼎折足。覆公餗。其形渥。凶。
Nine in the fourth place means: The legs of the ting are broken. The prince's meal is spilled And his person is soiled. Misfortune. A man has a difficult and responsible task to which he is not adequate. Moreover, he does not devote himself to it with all his strength but goes about with inferior people; therefore the execution of the work fails. In this way he also incurs personal opprobrium. Confucius says about this line: "Weak character coupled with honored place, meager knowledge with large plans, limited powers with heavy responsibility, will seldom escape disaster. "
第五爻
六五 鼎黃耳金鉉。利貞。
Six in the fifth place means: The ting has yellow handles, golden carrying rings. Perseverance furthers.
卦象变化
焦氏易林
忉怛忉怛,如將不活。黍稷之恩,靈輒以存。獲生保年。
Anguish, anguish; as though he would not survive. By the grace of millet and grain, Ling Zhuo is preserved. He finds life and keeps his years.
— 焦延寿《焦氏易林》,公元前一世纪
注释
木上有火,鼎之象。忉怛忉怛,如將不活——悲痛欲絕,生死一線。黍稷之恩——一飯之恩。靈輒以存,獲生保年——靈輒因此存活,保全性命。《左傳·宣公二年》載趙盾於首陽路遇飢者靈輒而食之。後靈輒為晉靈公甲士,靈公設伏殺趙盾,靈輒反戈相救以報一飯之恩。從鼎至漸(山上有木),鼎中之黍稷救一人之命,此命如山上之木,徐徐生長,終成參天——一飯之恩漸次化為不可動搖之忠義。漸之道:居賢德善俗,點滴積累而終成大器。
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