第55卦 豐 (Abundance) 变 第20卦 觀 (Contemplation)

Abundance
Thunder / Fire
Contemplation
Wind / Earth
变爻不变爻

变爻

此变化涉及 5 个变爻(第 1、3、4、5、6 爻)。

第初爻

初九 遇其配主。雖旬无咎。往有尚。

meet with
one's own
pèiequal
zhǔand
suīeven if
xúnten days
no
jiùblame
wǎngto go ahead
yǒuis
shàngworth

Nine at the beginning means: When a man meets his destined ruler, They can be together ten days, And it is not a mistake. Going meets with recognition.

第三爻

九三 豐其沛。日中見沬。折其右肱。无咎。

fēngso abundant
are one's
pèiflowing banners
the day
zhōngat mid-
jiànone may see
mèistardust
zhéand also break
one's own
yòuright
gōngupper arm
but no
jiùblame

Nine in the third place means: The underbrush is of such abundance That the small stars can be seen at noon. He breaks his right arm. No blame.

第四爻

九四 豐其蔀。日中見斗。遇其夷主。吉。

fēngso abundant
are one's
woven screens
the day
zhōngat mid-
jiànone may see
dǒuthe bushel constellation
or meet
that
hidden
zhǔmaster
promising

Nine in the fourth place means: The curtain is of such fullness That the polestars can be seen at noon. He meets his ruler, who is of like kind. Good fortune.

第五爻

六五 來章。有慶譽吉。

láicoming
zhāngan
yǒuthere are
qìngreward
and praise
promising

Six in the fifth place means: Lines are coming, Blessing and fame draw near. Good fortune.

第上爻

上六 豐其屋。蔀其家。闚其戶。闃其无人。三歲不覿。凶。

fēngso
are
chambers
screen
one's own
jiāfamily
kuīpeering
one's own
door
abandoned
in
having no
rénthe others
sānand
suìyears
not
覿seen face to face
xiōngunfortunate

Six at the top means: His house is in a state of abundance. He screens off his family. He peers through the gate And no longer perceives anyone. For three years he sees nothing. Misfortune.

卦象变化

上卦Thunder WindThe Arousing → The Gentle
下卦Fire EarthThe Clinging → The Receptive

焦氏易林

望城抱子,見邑不殆。公孫上堂,大君悅喜。

Gazing at the city, clasping her child; seeing the town, she is unharmed. The young lord ascends the hall; the great sovereign rejoices.

— 焦延寿《焦氏易林》,公元前一世纪

注释

雷電皆至為豐,望城抱子,見邑不殆。公孫上堂,大君悅喜。抱子望城,安然抵達之吉象也。公孫登堂覲見,君王欣然大悅。此為豐盛太平之景——城邑無恙,子嗣呈獻,上下相悅。從豐至觀,風行地上之象:豐之雷火化為風之從容巡行,先王以省方觀民設教。從城外遠望到登堂拜見,正是觀之道——由遠及近,由下而上,觀察而後確認一切安好。

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