豐 → 鼎
第55卦 豐 (Abundance) 变 第50卦 鼎 (The Cauldron)
变爻
此变化涉及 3 个变爻（第 1、2、6 爻）。
第初爻
初九 遇其配主。雖旬无咎。往有尚。
Nine at the beginning means: When a man meets his destined ruler, They can be together ten days, And it is not a mistake. Going meets with recognition.
第二爻
六二 豐其蔀。日中見斗。往得疑疾。有孚發若。吉。
Six in the second place means: The curtain is of such fullness That the polestars can be seen at noon. Through going one meets with mistrust and hate. If one rouses him through truth, Good fortune comes.
第上爻
上六 豐其屋。蔀其家。闚其戶。闃其无人。三歲不覿。凶。
Six at the top means: His house is in a state of abundance. He screens off his family. He peers through the gate And no longer perceives anyone. For three years he sees nothing. Misfortune.
卦象变化
焦氏易林
讒言亂國，覆是為非。伯奇乖難，恭子憂哀。
Slander disrupts the state, overturning right to make it wrong. Bo Qi met with calamity; the dutiful son grieves in sorrow.
— 焦延寿《焦氏易林》，公元前一世纪
注释
雷電皆至為豐，讒言亂國，覆是為非。伯奇乖難，恭子憂哀。伯奇為周宣王時大臣尹吉甫之子。後母以蜂附衣領設計陷害——伯奇出於孝心為之拂去，父見而怒，遂放逐之。伯奇於野外編荷為衣，作琴曲《履霜操》訴冤。讒言之毒，覆白為黑。從豐至鼎，木上有火之象：鼎以正位凝命為道，為宗廟社稷之重器。然讒言污染鼎中之食，本應養賢之器反成害賢之具。恭子之「恭」或與55-3之恭子為同一人物。
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