渙 → 恆
第59卦 渙 (Dispersion) 变 第32卦 恆 (Duration)
变爻
此变化涉及 4 个变爻（第 3、4、5、6 爻）。
第三爻
六三 渙其躬。无悔。
Six in the third place means: He dissolves his self. No remorse.
第四爻
六四 渙其羣元吉。渙有丘。匪夷所思。
Six in the fourth place means: He dissolves his bond with his group. Supreme good fortune. Dispersion leads in turn to accumulation. This is something that ordinary men do not think of.
第五爻
九五 渙汗其大號。渙。王居无咎。
Nine in the fifth place means: His loud cries are as dissolving as sweat. Dissolution! A king abides without blame.
第上爻
上九 渙其血。去逖出。无咎。
Nine at the top means: He dissolves his blood. Departing, keeping at a distance, going out, Is without blame.
卦象变化
焦氏易林
宮商角徵，五音和起。君臣父子，弟順有序。唐虞襲德，國无災咎。
Gong, shang, jue, zhi, and yu, the five tones rise in harmony. Ruler and minister, father and son, younger brothers follow in proper order. Tang and Yu passed down their virtue; the state knows no disaster or fault.
— 焦延寿《焦氏易林》，公元前一世纪
注释
風行水上，渙散不和。宮商角徵羽，五音和起——各守其位而共鳴。君臣父子，弟順有序，倫常各安。唐虞襲德，國無災咎——堯舜禪讓，聖德相傳，天下太平。雷風恆之象也，君子立不易方。從渙至恆，吹散不諧之音，顯露本有之序。五音和諧非合為一聲，而是各守本音而相配——恆之秘在分而不散、各異而常久。堯舜之治，正是此理之極致。
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