第23卦 剝 (Splitting Apart) 变 第27卦 頤 (Nourishment)

Splitting Apart
Earth / Mountain
Nourishment
Mountain / Thunder
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、3、6 爻)。

第初爻

初六 剝牀以足。蔑貞凶。

depriving
chuáng(the) bed
of (the use of)
(the
miè(to) dismiss
zhēnpersistence
xiōng(is) unfortunate

Six at the beginning means: The leg of the bed is split. Those who persevere are destroyed. Misfortune.

第三爻

六三 剝之无咎。

depriving
zhīitself
is not
jiùblame

Six in the third place means: He splits with them. No blame.

第上爻

上九 碩果不食。君子得輿。小人剝廬。

shuò(the) ripe
guǒfruit (realization
is not
shí(being) eaten
jūn(a
young one
gains
輿support
xiǎo(as
rénones
(are) deprived of
(their)(own) hovels

Nine at the top means: There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.

卦象变化

上卦Earth MountainThe Receptive → Keeping Still
下卦Mountain ThunderKeeping Still → The Arousing

焦氏易林

危坐至暮,請求不得。膏澤不降,政戾民忒。

Empty bowls overturned on the table; the stove is cold, ashes chill. A mother calls her children home — there is nothing to serve.

— 焦延寿《焦氏易林》,公元前一世纪

注释

山附於地為剝,山下有雷為頤。原詩「危坐至暮,請求不得」——端坐至天黑,所求皆不得。「膏澤不降,政戾民忒」——恩澤不下,苛政害民。改寫詩以「空碗覆案,竈冷灰寒,母呼兒歸,無食可端」具象化此意。從剝至頤,山之剝蝕本應轉為口之養育,然此處口中空空。頤卦之義在「慎言語,節飲食」——當養而不養,為頤之反。雷在山下不能發動,滋養之理存而不行。政之不仁即養之不至,百姓如無食之兒,呼之不應。

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