第23卦 剝 (Splitting Apart) 变 第30卦 離 (The Clinging Fire)

Splitting Apart
Earth / Mountain
The Clinging Fire
Fire / Fire
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、4、6 爻)。

第初爻

初六 剝牀以足。蔑貞凶。

depriving
chuáng(the) bed
of (the use of)
(the
miè(to) dismiss
zhēnpersistence
xiōng(is) unfortunate

Six at the beginning means: The leg of the bed is split. Those who persevere are destroyed. Misfortune.

第四爻

六四 剝牀以膚。凶。

depriving
chuáng(the) bed
of (the use of)
(the
xiōngunfortunate

Six in the fourth place means: The bed is split up to the skin. Misfortune.

第上爻

上九 碩果不食。君子得輿。小人剝廬。

shuò(the) ripe
guǒfruit (realization
is not
shí(being) eaten
jūn(a
young one
gains
輿support
xiǎo(as
rénones
(are) deprived of
(their)(own) hovels

Nine at the top means: There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.

卦象变化

上卦Earth FireThe Receptive → The Clinging
下卦Mountain FireKeeping Still → The Clinging

焦氏易林

禮壞樂崩,成子傲慢。欲求致理,力疲心爛。陰陽不調,成子驕傲,為簡生殃。

Rites crumble, music collapses; Chengzi is arrogant and rude. Seeking to restore good order, strength is spent and the heart worn through. Yin and yang fall out of balance; Chengzi's pride brings calamity upon Jian.

— 焦延寿《焦氏易林》,公元前一世纪

注释

山附於地,剝之象也。禮壞樂崩,田成子驕慢不臣,權傾朝野。前四八一年弒齊簡公,同年魯國西狩獲麟,標誌春秋禮制之終結。孔子聞田氏弒君,沐浴請魯討伐而不得允。詩兩度言其傲慢,以驕恣為禍殃之源,雖欲匡正,力竭心爛,終不可為。從剝至離,明兩作之象:山之剝蝕既盡,唯火獨存。失去結構約束之光明只會焚毀一切。體制瓦解後所暴露者,非秩序之明,乃不受節制之破壞力。

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