未濟

第23卦 剝 (Splitting Apart) 变 第64卦 未濟 (Before Completion)

Splitting Apart
Earth / Mountain
䷿
未濟
Before Completion
Fire / Water
变爻不变爻

变爻

此变化涉及 4 个变爻(第 2、3、4、6 爻)。

第二爻

六二 剝牀以辨。蔑貞凶。

depriving
chuáng(the) bed
of (the use of)
biàn(the
miè(to) dismiss
zhēnpersistence
xiōng(is) unfortunate

Six in the second place means: The bed is split at the edge. Those who persevere are destroyed. Misfortune.

第三爻

六三 剝之无咎。

depriving
zhīitself
is not
jiùblame

Six in the third place means: He splits with them. No blame.

第四爻

六四 剝牀以膚。凶。

depriving
chuáng(the) bed
of (the use of)
(the
xiōngunfortunate

Six in the fourth place means: The bed is split up to the skin. Misfortune.

第上爻

上九 碩果不食。君子得輿。小人剝廬。

shuò(the) ripe
guǒfruit (realization
is not
shí(being) eaten
jūn(a
young one
gains
輿support
xiǎo(as
rénones
(are) deprived of
(their)(own) hovels

Nine at the top means: There is a large fruit still uneaten. The superior man receives a carriage. The house of the inferior man is split apart.

卦象变化

上卦Earth FireThe Receptive → The Clinging
下卦Mountain WaterKeeping Still → The Deep

焦氏易林

眾神集聚,相與議語。南國虐亂,百姓愁苦。興師征伐,更立賢主。

The assembled spirits convene, deliberating together in counsel. The southern kingdom is cruel and in turmoil; the hundred families grieve and suffer. Raising an army to march in conquest, a worthy lord is installed anew.

— 焦延寿《焦氏易林》,公元前一世纪

注释

山附於地為剝,火在水上為未濟。眾神集聚,相與議語——眾神聚集共商。南國虐亂,百姓愁苦——南方之國暴虐,百姓苦不堪言。興師征伐,更立賢主——興兵討伐,另立賢君。眾神議事為天界決定人間命運之模式。南國之虐、義師之征、賢主之立,構成完整革命敘事。從剝至未濟,舊山徹底拆除而新秩序尚未成形。火在水上,尚未各歸其位,然討暴之師已發,此為走向終成之第一步。「慎辨物居方」——未濟之教在審辨萬物之位。

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