第30卦 離 (The Clinging Fire) 变 第16卦 豫 (Enthusiasm)

The Clinging Fire
Fire / Fire
Enthusiasm
Thunder / Earth
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、3、6 爻)。

第初爻

初九 履錯然。敬之。无咎。

taking steps
cuòmixed up
ránbut so
jìngto respect
zhīfor
and no
jiùblame

Nine at the beginning means: The footprints run crisscross. If one is seriously intent, no blame.

第三爻

九三 日昃之離。不鼓缶而歌。則大耋之嗟。凶。

the sun
declines
zhīin
radiance
not
drumming
fǒuclay
érand
singing
leads to
much
diéold age
zhī's
jiēlament
xiōngunfortunate

Nine in the third place means: In the light of the setting sun, Men either beat the pot and sing Or loudly bewail the approach of old age. Misfortune.

第上爻

上九 王用出征。有嘉。折首。獲匪其醜。无咎。

wángthe sovereign
yònguses
chūissues
zhēngto expedite
yǒuthere are
jiācommendations
zhéand severed
shǒuheads
huòthe captives
fěiare not
of
chǒucategory
no
jiùblame

Nine at the top means: The king uses him to march forth and chastise. Then it is best to kill the leaders And take captive the followers. No blame.

卦象变化

上卦Fire ThunderThe Clinging → The Arousing
下卦Fire EarthThe Clinging → The Receptive

焦氏易林

五岳四瀆,合潤為德,行不失理,民賴恩福。

Five sacred peaks and four great rivers; merging their moisture into virtue. Actions never stray from principle; the people rely upon their grace and blessing.

— 焦延寿《焦氏易林》,公元前一世纪

注释

明兩作離,火入雷出地奮之豫。五岳四瀆,合潤為德——五嶽聳立、四瀆奔流,山川會合之潤澤化為天下之德,此即聖王治世之象。行不失理,民賴恩福——施政合乎天理,百姓仰賴其恩澤而享福。五嶽四瀆為帝國之神聖地理骨架,其和諧運作即天下太平之根基。從離至豫,雷出地奮,先王以作樂崇德:火之光明化為鼓舞人心之能量,非灼人而是暖人、振人。山川合德如明君施政,潤物無聲而人自歸,民心歡悅乃豫之正象。

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