萃 → 大有
第45卦 萃 (Gathering Together) 变 第14卦 大有 (Great Possession)
变爻
此变化涉及 5 个变爻（第 1、2、3、5、6 爻）。
第初爻
初六 有孚不終。乃亂乃萃。若號一握為笑。勿恤。往无咎。
Six at the beginning means: If you are sincere, but not to the end, There will sometimes be confusion, sometimes gathering together. If you call out, Then after one grasp of the hand you can laugh again. Regret not. Going is without blame.
第二爻
六二 引吉无咎。孚乃利用禴。
Six in the second place means: Letting oneself be drawn Brings good fortune and remains blameless. If one is sincere, It furthers one to bring even a small offering.
第三爻
六三 萃如嗟如。无攸利。往无咎。小吝。
Six in the third place means: Gathering together amid sighs. Nothing that would further. Going is without blame. Slight humiliation.
第五爻
九五 萃有位。无咎匪孚。元永貞。悔亡。
Nine in the fifth place means: If in gathering together one has position, This brings no blame. If there are some who are not yet sincerely in the work, Sublime and enduring perseverance is needed. Then remorse disappears.
第上爻
上六 齎咨涕洟。无咎。
Six at the top means: Lamenting and sighing, floods of tears. No blame.
卦象变化
焦氏易林
左指右揮，邪佞侈靡。執節无良，靈君以亡。
Pointing left, commanding right; crooked flattery and wanton excess. Holding the tally without virtue; the spirit-lord is thereby undone.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤上於地，萃也。左指右揮，邪佞之臣恣意妄為；侈靡成風，奢華無度。執節無良——受命持節之人毫無忠信。靈君以亡——靈公之號多指昏亂被弒之君，如陳靈公因夏姬之醜聞被弒，晉靈公因暴虐遭趙穿所殺。聚合之力若為邪佞所乘，則豐盛變為浪費。從萃至大有（火在天上），本應遏惡揚善以順天命，然阿諛者環伺左右，光明不照正道而徒供揮霍。聚合之財為佞臣所蠹，終致君位傾覆。
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