困 → 剝
第47卦 困 (Oppression) 变 第23卦 剝 (Splitting Apart)
变爻
此变化涉及 4 个变爻（第 2、3、4、5 爻）。
第二爻
九二 困于酒食。朱紱方來。利用享祀。征凶无咎。
Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
第三爻
六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。
Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.
第四爻
九四 來徐徐。困于金車。吝。有終。
Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
第五爻
九五 劓刖。困于赤紱。乃徐有說。利用祭祀。
Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
卦象变化
焦氏易林
明德孔嘉，萬歲无虧。駕龍巡狩，王得安所。
Bright virtue exceedingly fine, ten thousand years without diminishment. Riding the dragon on a royal tour, the king finds a place of rest.
— 焦延寿《焦氏易林》，公元前一世纪
注释
澤無水，困之象也。明德孔嘉——光明之德至為美善；萬歲無虧——千秋萬代不損分毫。駕龍巡狩——聖王乘龍車巡視四方；王得安所——天子得安其位。此詩或指黃帝騎龍巡天、或舜帝南巡之類聖王故事。聖德不因困境而減損，以德立身而非以勢立身。從困至剝（山附於地），山體由下而蝕。上以厚下安宅——唯厚待下層方能穩固根基。形體雖剝，德光猶存，不隨物質消亡而湮滅。
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