第47卦 困 (Oppression) 变 第56卦 旅 (The Wanderer)

Oppression
Lake / Water
The Wanderer
Mountain / Fire
变爻不变爻

变爻

此变化涉及 6 个变爻(第 1、2、3、4、5、6 爻)。

第初爻

初六 臀困于株木。入于幽谷。三歲不覿。

túnwith rump
kùnbeset
by
zhūcane
of wood
entering
into
yōuthe gloomy
valley
sānfor three
suìyears
not
覿seen face to face

Six at the beginning means: One sits oppressed under a bare tree And strays into a gloomy valley. For three years one sees nothing.

第二爻

九二 困于酒食。朱紱方來。利用享祀。征凶无咎。

kùnbeset
amidst
jiǔwine
shíand food
zhūthe scarlet
sashed nobles
fāngsuddenly
láiarrive
worthwhile
yòngand useful
xiǎngto offer up
the sacrifice + to give up this spirit
zhēnginitiative
xiōngbut

Nine in the second place means: One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.

第三爻

六三 困于石。據于蒺蔾。入于其宮。不見其妻。凶。

kùnbeset
by
shístone
seize
upon
thorns
brambles
entering
into
his
gōnghouse
but not
jiànseeing
his
wife
xiōngunfortunate

Six in the third place means: A man permits himself to be oppressed by stone, And leans on thorns and thistles. He enters the house and does not see his wife. Misfortune.

第四爻

九四 來徐徐。困于金車。吝。有終。

láiapproaching
slowly
so slowly
kùnbeset
in
jīnmetal
chēchariot
lìnbut the
yǒuhas
zhōngan end

Nine in the fourth place means: He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.

第五爻

九五 劓刖。困于赤紱。乃徐有說。利用祭祀。

nose cut off
yuèand feet cut off
kùnbeset
by
chìthe blush
sashed ministers
nǎiand only then
slowly
yǒugetting
shuōrelief
worthwhile
yòngand useful
to give
and a

Nine in the fifth place means: His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.

第上爻

上六 困于葛藟。于臲卼。曰動悔有悔。征吉。

kùnbeset
by
creeping
lěiand vines
proceeding
nièunsteadiliness
and awkwardly(ness)
yuēand
dòngthat action
huǐis
yǒuto have
huǐthe regret(s)
zhēngand expedite
is promising

Six at the top means: He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse. " If one feels remorse over this and makes a start, Good fortune comes.

卦象变化

上卦Lake MountainThe Joyous → Keeping Still
下卦Water FireThe Deep → The Clinging

焦氏易林

前屈後曲,形體飭急。絞黑大索,困於清室。

Bent forward, twisted back, the body bound and strained. Knotted black cords, thick ropes; confined in the stark chamber.

— 焦延寿《焦氏易林》,公元前一世纪

注释

澤無水,困之象也。前屈後曲——身體前傾後彎,扭曲不得伸展;形體飭急——形體被緊緊束縛。絞黑大索——黑色粗繩緊緊捆綁;困於清室——被囚於「清室」。「清室」為漢代獄室之雅稱,即拘押待罪之牢房。囚犯身體之扭曲恰與繩索之捆縛相映。從困至旅(山上有火),君子以明慎用刑而不留獄。深刻之反諷:旅卦主張審慎用刑、不使囚犯久繫。然此詩所呈現者恰為其反面——囚者困於牢中,被遺忘於繩索之間,困之最為具體直接之形態。

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