大有

第6卦 訟 (Conflict) 变 第14卦 大有 (Great Possession)

Conflict
Heaven / Water
大有
Great Possession
Fire / Heaven
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、3、5 爻)。

第初爻

初六 不永所事。小有言。終吉。

to avoid
yǒngprolong
suǒcertain
shìaffairs
xiǎothe small
yǒuhave
yánthings to say
zhōngin the end
auspicious

Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.

第三爻

六三 食舊德。貞。厲終吉。或從王事。无成。

shíincorporating
jiùlong-standing
virtues
zhēnin order to persist
difficult
zhōngbut in the end
auspicious
huòas
cóngpursuing
wángsovereign
shìaffairs
no
chéngachievement

Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.

第五爻

九五 訟。元吉。

sòngthe contest
yuánis most
promising

Nine in the fifth place means: To contend before him Brings supreme good fortune.

卦象变化

上卦Heaven FireThe Creative → The Clinging
下卦Water HeavenThe Deep → The Creative

焦氏易林

尹氏伯奇,父子生離。無罪被辜,長舌所為。

Yin Jifu and Boqi, father and son torn apart. The innocent suffers false guilt; it was the long-tongued one's doing.

— 焦延寿《焦氏易林》,公元前一世纪

注释

天與水違行,訟。衝突撕裂家庭:尹吉甫之子伯奇與父生離。無罪被辜,長舌所為——「長舌」即讒言之後母。據蔡邕《琴操·履霜操》,後母誣伯奇有不軌之行,吉甫信讒逐子。伯奇流放荒野,作《履霜操》以訴冤。後周宣王聞歌始知其冤。從訟至大有,火在天上,真相終得昭明。然詩著墨於骨肉分離而非平反之慶。大有之豐盈在父子之情被毒舌斷絕後,顯得空洞沉重。

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