訟 → 謙
第6卦 訟 (Conflict) 变 第15卦 謙 (Modesty)
变爻
此变化涉及 5 个变爻（第 2、3、4、5、6 爻）。
第二爻
九二 不克訟。歸而逋其邑。人三百戶。无眚。
Nine in the second place means: One cannot engage in conflict; One returns home, gives way. The people of his town, Three hundred households, Remain free of guilt.
第三爻
六三 食舊德。貞。厲終吉。或從王事。无成。
Six in the third place means: To nourish oneself on ancient virtue induces perseverance. Danger. In the end, good fortune comes. If by chance you are in the service of a king, Seek not works.
第四爻
九四 不克訟。復即命。渝安貞。吉。
Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.
第五爻
九五 訟。元吉。
Nine in the fifth place means: To contend before him Brings supreme good fortune.
第上爻
上九 或錫之鞶帶。終朝三褫之。
Nine at the top means: Even if by chance a leather belt is bestowed on one, By the end of a morning It will have been snatched away three times.
卦象变化
焦氏易林
播木折枝，與母別離。九皋難扣，絕不相知。
Wind-tossed tree, broken branch; parted from its mother. The nine marshes are hard to reach; cut off, they shall never know each other.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天與水違行，訟。播木折枝——枝幹與根本斷離，如母子被迫別離之痛。九皋難扣，絕不相知——呼喚九澤而無人應答，音訊全斷。「九皋」呼應《詩經·小雅·鶴鳴》：「鶴鳴于九皋，聲聞于野」——原詩寫隱才之聲終能遠傳，然此處鶴鳴無人傾聽，呼號消散無回。從訟至謙，地中有山，自我降卑。謙卦旨在裒多益寡、稱物平施，然此詩無慰藉可施。分離已成絕境，鶴之遠鳴歸於沉寂。縱使謙之柔和均施，亦難復訟所割裂之骨肉情。
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