師 → 同人
第7卦 師 (The Army) 变 第13卦 同人 (Fellowship)
变爻
此变化涉及 6 个变爻（第 1、2、3、4、5、6 爻）。
第初爻
初六 師出以律。否臧凶。
Six at the beginning means: An army must set forth in proper order. If the order is not good, misfortune threatens.
第二爻
九二 在師中吉。无咎。王三錫命。
Nine in the second place means: In the midst of the army. Good fortune. No blame. The king bestows a triple decoration.
第三爻
六三 師或輿尸。凶。
Six in the third place means: Perchance the army carries corpses in the wagon. Misfortune.
第四爻
六四 師左次。无咎。
Six in the fourth place means: The army retreats. No blame.
第五爻
六五 田有禽。利執言。无咎。長子帥師。弟子輿尸。貞凶。
Six in the fifth place means: There is game in the field. It furthers one to catch it. Without blame. Let the eldest lead the army. The younger transports corpses; Then perseverance brings misfortune.
第上爻
上六 大君有命。開國承家。小人勿用。
Six at the top means: The great prince issues commands, Founds states, vests families with fiefs. Inferior people should not be employed.
卦象变化
焦氏易林
季姬踟躕，結衿待時。終日至暮，百兩不來。
Lady Ji hesitates and lingers, knotting her sash, awaiting the time. From dawn until dusk; the hundred wedding carriages do not come.
— 焦延寿《焦氏易林》，公元前一世纪
注释
地中有水，師之象。季姬踟躕，結衿待時——最小之姬姓女子徘徊等候，整束衣帶靜待佳期。呼應《詩經·邶風·靜女》「俟我於城隅」之象。終日至暮，百兩不來——從晨至昏，百輛迎親之車終未現。百兩典出《詩經·召南·鵲巢》「百兩御之」，為盛大婚儀之象。從師至同人（天與火），本當志同道合。然結合須有來有往；對方不至，則最虔誠之等待亦只餘落寞。
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