Hexagram 10: Treading → Hexagram 23: Splitting Apart

Treading
Heaven / Lake
Splitting Apart
Earth / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).

Line 1

初九 素履往。无咎。

simple
treading
wǎngforward
nothing
jiùwrong

Nine at the beginning means: Simple conduct. Progress without blame.

Line 2

九二 履道坦坦。幽人貞吉。

tread
dàoway
tǎnlevel
tǎnsmooth
yōuobscure
rénone's
zhēnpersistence
promising

Nine in the second place means: Treading a smooth, level course. The perseverance of a dark man Brings good fortune.

Line 3

六三 眇能視。跛能履。履虎尾。咥人凶。武人為于大君。

miǎoone-eyed
néngcan
shìto see
lame
néngcan
to walk
treading
tiger
wěitail
diéthe bitten
rénone's
xiōngmisfortune
military
rénone
wéiacts
in the place of
great
jūnsuperior

Six in the third place means: A one-eyed man is able to see, A lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.

Line 4

九四 履虎尾。愬愬終吉。

treading
tiger
wěitail
pleading
pleading
zhōngwill end
promise

Nine in the fourth place means: He treads on the tail of the tiger. Caution and circumspection Lead ultimately to good fortune.

Line 5

九五 夬履。貞厲。

guàidetermined
tread
zhēnpersistence
stressful

Nine in the fifth place means: Resolute conduct. Perseverance with awareness of danger.

Line 6

上九 視履考祥。其旋元吉。

shìstudy
footsteps
kǎoexamine
xiángomens
if
xuáncome full circle
yuánsupreme
good fortune

Nine at the top means: Look to your conduct and weigh the favorable signs. When everything is fulfilled, supreme good fortune comes.

Trigram Changes

Upper TrigramHeaven EarthThe Creative → The Receptive
Lower TrigramLake MountainThe Joyous → Keeping Still

Yilin Verse

名成德就,項領不試;景公耋老,尼父逝去。

Fame established, virtue complete; the neck is never tested. Duke Jing grows old and infirm; Master Ni passes away.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven above the lake, and a lifetime of accomplishment reaches its twilight. Fame is established and virtue fulfilled, yet the neck stiffens with age and is never tested again. Duke Jing of Qi grows old; Father Ni — Confucius — passes away. The verse mourns the end of an era: the sage who could have transformed the world dies without a kingdom to govern, and the duke who might have reformed his state runs out of time. From Treading to Splitting Apart, the mountain crumbles upon the earth. Achievement that is not transmitted erodes — glory peels away layer by layer, and what was built returns to dust.

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