Hexagram 10: Treading → Hexagram 33: Retreat

Treading
Heaven / Lake
Retreat
Heaven / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 3).

Line 1

初九 素履往。无咎。

simple
treading
wǎngforward
nothing
jiùwrong

Nine at the beginning means: Simple conduct. Progress without blame.

Line 2

九二 履道坦坦。幽人貞吉。

tread
dàoway
tǎnlevel
tǎnsmooth
yōuobscure
rénone's
zhēnpersistence
promising

Nine in the second place means: Treading a smooth, level course. The perseverance of a dark man Brings good fortune.

Line 3

六三 眇能視。跛能履。履虎尾。咥人凶。武人為于大君。

miǎoone-eyed
néngcan
shìto see
lame
néngcan
to walk
treading
tiger
wěitail
diéthe bitten
rénone's
xiōngmisfortune
military
rénone
wéiacts
in the place of
great
jūnsuperior

Six in the third place means: A one-eyed man is able to see, A lame man is able to tread. He treads on the tail of the tiger. The tiger bites the man. Misfortune. Thus does a warrior act on behalf of his great prince.

Trigram Changes

Upper TrigramHeaven Heaven
Lower TrigramLake MountainThe Joyous → Keeping Still

Yilin Verse

路多枳棘,步刺我足;不利旅客,為心作毒。

The overgrown path rises to the knees; mugwort seals the doorway. Snakes and scorpions lurk hidden — one dares not go forward.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven above the lake, but the path ahead is choked with thorns. The original verse reads: 'The road is thick with thorny jujube, each step piercing my feet. Unfavorable for the traveler, breeding poison in the heart.' Every footfall draws blood; the way forward is hostile, and the journey breeds only resentment. From Treading to Retreat, heaven rises above the mountain — the superior person distances himself from the petty without malice. The verse embodies Retreat's logic perfectly: when the path itself is venomous, wisdom lies not in pressing through but in withdrawing. The gentleman retreats with dignity, not because he fears the thorns, but because the path no longer leads anywhere worth going.

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