Hexagram 15: Modesty → Hexagram 19: Approach

Modesty
Earth / Mountain
Approach
Earth / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 3).

Line 1

初六 謙謙君子。用涉大川。吉。

qiānauthentically
qiānand
jūnin
young one
yòngit
shèto
the great
chuānstream
promising

Six at the beginning means: A superior man modest about his modesty May cross the great water. Good fortune.

Line 2

六二 鳴謙。貞吉。

míngproclaim
qiānauthenticity
zhēnpersistence
is promising

Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.

Line 3

九三 勞謙君子。有終吉。

láodiligence
qiānand
jūnin
young one
yǒuhave
zhōngresults
promising

Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.

Trigram Changes

Upper TrigramEarth Earth
Lower TrigramMountain LakeKeeping Still → The Joyous

Yilin Verse

受終文祖,承衰復起;以義自閉,雖苦無咎。

Receiving the mandate at the ancestral temple; from decline one rises again. With righteousness one shuts oneself in; though bitter, no blame.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Earth holds the mountain in modesty, and the verse invokes the ritual of receiving the mandate in the ancestral temple — 受終文祖 — echoing the language of Shun's accession in the Book of Documents. From decline, one rises again; by righteousness one withdraws into principled seclusion. Though the path is bitter, there is no blame. The phrase 承衰復起 captures the arc of dynastic or personal renewal: inheriting a weakened legacy and restoring it through moral effort. From Modesty to Approach, earth rises above the lake — the ruler drawing near to the people with teaching and protection. The verse affirms that legitimate authority renews itself through ritual propriety and moral self-restraint, not through force. Bitter endurance, rightly borne, leads to blameless governance.

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