謙 → 兌
Hexagram 15: Modesty → Hexagram 58: The Joyous Lake
Changing Lines
This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).
Line 1
初六 謙謙君子。用涉大川。吉。
Six at the beginning means: A superior man modest about his modesty May cross the great water. Good fortune.
Line 2
六二 鳴謙。貞吉。
Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.
Line 3
九三 勞謙君子。有終吉。
Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.
Line 4
六四 无不利撝謙。
Six in the fourth place means: Nothing that would not further modesty In movement.
Line 5
六五 不富以其鄰。利用侵伐。无不利。
Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.
Trigram Changes
Yilin Verse
邯鄲反言,父兄生患;涉叔援俎,一死不還。
Handan's words are twisted; fathers and brothers fall into peril. Shashu seizes the ritual vessel; in one death, none returns.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Earth holds the mountain in modesty, but Handan breaks its word — 反言, reneging on a promise — and fathers and brothers are plunged into calamity. This alludes to the Handan Wu incident recorded in the Zuo Zhuan: Zhao Yang demanded the transfer of households, Handan Wu agreed but his father and brothers countermanded the promise, leading to Wu's imprisonment and execution, and the Zhao clan's devastating civil war. She Shu seizes the sacrificial stand (俎) — a desperate act of armed resistance at a ritual feast — and dies without return. From Modesty to The Joyous, paired lakes suggest open exchange and mutual delight. Yet the verse shows joy's dark inversion: broken promises at the feast table, the sacrificial vessel weaponized, bonds of trust shattered beyond repair.
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