噬嗑

Hexagram 21: Biting Through → Hexagram 33: Retreat

噬嗑
Biting Through
Fire / Thunder
Retreat
Heaven / Mountain
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 5).

Line 1

初九 履校滅趾。无咎。

sandaled feet
xiàofettered
mièmiss
zhǐthe toes
no
jiùblame

Nine at the beginning means: His feet are fastened in the stocks, So that his toes disappear. No blame.

Line 3

六三 噬腊肉。遇毒。小吝。无咎。

shìbiting
preserved
ròumeat
and encounter
decay
xiǎosome small
lìnembarrassment
but no
jiùblame

Six in the third place means: Bites on old dried meat And strikes on something poisonous. Slight humiliation. No blame.

Line 5

六五 噬乾肉。得黃金。貞厲。无咎。

shìbiting
gāndry
ròumeat
finding
huángyellow
jīnmetal
zhēnpersistence
is difficult
but no
jiùblame

Six in the fifth place means: Bites on dried lean meat. Receives yellow gold. Perseveringly aware of danger. No blame.

Trigram Changes

Upper TrigramFire HeavenThe Clinging → The Creative
Lower TrigramThunder MountainThe Arousing → Keeping Still

Yilin Verse

內執柔德,止訟以默;宗邑賴德,禍災不作。

Within, one holds to gentle virtue, stilling disputes through silence; the ancestral domain relies on this virtue -- calamity and disaster do not arise.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire and thunder enforce the law, yet this verse resolves conflict through gentleness rather than force. Inwardly holding soft virtue, one halts litigation through silence. The ancestral community benefits from this moral power, and disasters simply fail to arise. The phrase 'stop lawsuits through silence' (止訟以默) directly contrasts with hexagram 21's mandate to bite through — here, stillness achieves what teeth cannot. From Biting Through to Retreat, heaven rests above the mountain as the wise withdraw from contention. The transformation teaches that sometimes the most effective enforcement is non-engagement: by embodying virtue silently, one removes the conditions that generate conflict in the first place.

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