噬嗑

Hexagram 33: Retreat → Hexagram 21: Biting Through

Retreat
Heaven / Mountain
噬嗑
Biting Through
Fire / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 3, 5).

Line 1

初六 遯尾厲。勿用有攸往。

dùnwithdrawing
wěithat
in distress
not at all
yònguseful
yǒuto have
yōusomewhere
wǎngto go

Six at the beginning means: At the tail in retreat. This is dangerous. One must not wish to undertake anything.

Line 3

九三 係遯。有疾厲。畜臣妾吉。

entangled up
dùnretreat
yǒuthere is
urgent
and difficulty
chùattending to
chénone's servant
qièand concubine
was

Nine in the third place means: A halted retreat Is nerve-wracking and dangerous. To retain people as men- and maidservants Brings good fortune.

Line 5

九五 嘉遯貞吉。

jiācommendable
dùnretreat
zhēnpersistence
is promising

Nine in the fifth place means: Friendly retreat. Perseverance brings good fortune.

Trigram Changes

Upper TrigramHeaven FireThe Creative → The Clinging
Lower TrigramMountain ThunderKeeping Still → The Arousing

Yilin Verse

去惡就凶,東西多訟,行者無功。

Leaving evil, meeting misfortune; east and west, much litigation. The traveler achieves nothing.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven above the mountain flashes into fire over thunder — Biting Through, where obstacles are forcibly removed through judicial action. The verse is stark: departing from evil, one encounters worse misfortune. East and west are filled with lawsuits, and the traveler accomplishes nothing. Every direction offers only conflict and futility. From Retreat to Biting Through, the mountain's strategic withdrawal gives way to the lightning bolt of enforced resolution. But the verse suggests that the retreat was merely from one evil into another — the traveler who fled trouble finds litigation everywhere. Biting Through demands decisive intervention to remove what obstructs; here, the retreating figure discovers that withdrawal alone cannot resolve disputes that follow wherever one goes.

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