大畜 → 大過
Hexagram 26: Great Taming → Hexagram 28: Great Exceeding
Changing Lines
This transformation involves 4 changing lines (lines 1, 4, 5, 6).
Line 1
初九 有厲。利已。
Nine at the beginning means: Danger is at hand. It furthers one to desist.
Line 4
六四 童牛之牿。元吉。
Six in the fourth place means: The headboard of a young bull. Great good fortune.
Line 5
六五 豶豕之牙。吉。
Six in the fifth place means: The tusk of a gelded boar. Good fortune.
Line 6
上九 何天之衢。亨。
Nine at the top means: One attains the way of heaven. Success.
Trigram Changes
Yilin Verse
三羊上山，東至平原。黃龍服箱，南至魯陽。貌其佩囊，執綬車中。行人無功。
Three goats climb the mountain, eastward reaching the plain. The yellow dragon is yoked to a cart, southward to Luyang. He shows off his satchel, grasping his sash within the carriage. The traveler gains nothing.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Heaven stored within the mountain gives way to the lake submerging the trees — Great Exceeding. Three rams climb the mountain, then travel east to the open plain. A yellow dragon is yoked to a cart and driven south to Luyang. Someone adjusts his pendant pouch, holding the carriage reins. Yet the traveler achieves nothing. The yellow dragon yoked to a cart directly echoes the Shijing's 'Da Dong': 'That bright Cowherd star cannot serve the cart' — heavenly grandeur forced into menial labor, name without substance. Luyang evokes the lord who raised his halberd to push back the setting sun — heroic excess. From Great Taming to Great Exceeding, accumulated power overreaches: dragons in harness, rams on mountains, grand gestures that produce no result. The ridgepole sags under weight it was never meant to bear.
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