大過

Hexagram 28: Great Exceeding → Hexagram 24: Return

大過
Great Exceeding
Lake / Wind
Return
Earth / Thunder
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 5).

Line 1

初六 藉用白茅。无咎。

jièfor
yòngusing
báiwhite
máothatch
no
jiùblame

Six at the beginning means: To spread white rushes underneath. No blame.

Line 2

九二 枯楊生稊。老夫得其女妻。无不利。

the withered
yángpoplar
shēngsends out
a new
lǎothe old
gentleman
finds
his own
a maiden
companion
without
doubt
worthwhile

Nine in the second place means: A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.

Line 3

九三 棟橈。凶。

dòngthe ridgepole
náois deformed
xiōngominous

Nine in the third place means: The ridgepole sags to the breaking point. Misfortune.

Line 4

九四 棟隆。吉。有它吝。

dòngthe ridgepole
lóngholds
promising
yǒuif it
tuōany
lìnthen inadequacy

Nine in the fourth place means: The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.

Line 5

九五 枯楊生華。老婦得其士夫。无咎无譽。

the withered
yángpoplar
shēngsends out
huáflowers
lǎothe old
woman
finds
her own
shìa young gentleman
as husband
no
jiùto blame
no
to praise

Nine in the fifth place means: A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.

Trigram Changes

Upper TrigramLake EarthThe Joyous → The Receptive
Lower TrigramWind ThunderThe Gentle → The Arousing

Yilin Verse

出入無時,憂禍為災。行人失牛,利去不來。老馬少駒,勿與久居。

Coming and going without fixed hour; worry and misfortune become disaster. The traveler loses his ox; profit departs and does not return. An old horse, a young colt; do not dwell with them long.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake over wind yields to thunder within the earth — Return, the first yang line stirring beneath five yin lines. Coming and going at irregular hours, worry and calamity intertwine. A traveler loses his ox; profit departs and does not return. An old horse with a young colt — do not dwell with them long. The verse accumulates images of disorder and loss: unpredictable timing, vanished livestock, departing profit. The old horse and young colt warn against mismatched partnerships that drain resources. From Great Exceeding to Return, the collapsed structure meets the faintest stirring of renewal — but the verse suggests this return is premature or misdirected. The lost ox and fleeing profit indicate that the returning energy has not yet found its proper channel; the old horse cannot keep pace with what the situation demands.

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