大過

Hexagram 28: Great Exceeding → Hexagram 56: The Wanderer

大過
Great Exceeding
Lake / Wind
The Wanderer
Mountain / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 4, 5, 6).

Line 1

初六 藉用白茅。无咎。

jièfor
yòngusing
báiwhite
máothatch
no
jiùblame

Six at the beginning means: To spread white rushes underneath. No blame.

Line 2

九二 枯楊生稊。老夫得其女妻。无不利。

the withered
yángpoplar
shēngsends out
a new
lǎothe old
gentleman
finds
his own
a maiden
companion
without
doubt
worthwhile

Nine in the second place means: A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.

Line 4

九四 棟隆。吉。有它吝。

dòngthe ridgepole
lóngholds
promising
yǒuif it
tuōany
lìnthen inadequacy

Nine in the fourth place means: The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.

Line 5

九五 枯楊生華。老婦得其士夫。无咎无譽。

the withered
yángpoplar
shēngsends out
huáflowers
lǎothe old
woman
finds
her own
shìa young gentleman
as husband
no
jiùto blame
no
to praise

Nine in the fifth place means: A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.

Line 6

上六 過涉滅頂。凶。无咎。

guòtoo much of
shèto crossing
miècovering
dǐngone's head
xiōngunfortunate
but no
jiùblame

Six at the top means: One must go through the water. It goes over one's head. Misfortune. No blame.

Trigram Changes

Upper TrigramLake MountainThe Joyous → Keeping Still
Lower TrigramWind FireThe Gentle → The Clinging

Yilin Verse

夏販蔡悲,千里為市。黃葉殪鬱,利得無有。

Trading summer goods in Cai brings grief; a thousand li to reach the market. Yellow leaves wilt and wither; profit obtained is nothing at all.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Lake over wind wanders into fire above mountain — the Wanderer, homeless and dependent on strangers. Selling summer goods and mourning firewood from Cai, one travels a thousand li to trade. Yellow leaves wilt and wither; no profit is found. The verse depicts a long-distance merchant whose enterprise fails: goods carried a thousand miles yield nothing, and the leaves — perhaps a metaphor for his wares or his own vitality — turn yellow and die. The mention of Cai (蔡) may simply denote a place of trade, but 'mourning' (悲) attached to it colors the commerce with grief. From Great Exceeding to the Wanderer, the collapsed home forces one onto the road. The Wanderer's fire burns atop the mountain but warms nothing — the merchant's thousand-mile journey ends in empty hands and withered hopes.

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