Hexagram 29: The Abysmal Water → Hexagram 30: The Clinging Fire

The Abysmal Water
Water / Water
The Clinging Fire
Fire / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 6 changing lines (lines 1, 2, 3, 4, 5, 6).

Line 1

初六 習坎。入于坎窞。凶。

twice
kǎnexposed
entering
into
kǎnthe pit's
dànhidden
xiōngominous

Six at the beginning means: Repetition of the Abysmal. In the abyss one falls into a pit. Misfortune.

Line 2

九二 坎有險。求小得。

kǎnthe pit
yǒuhas
xiǎnrisk
qiúseek
xiǎosmall
gains

Nine in the second place means: The abyss is dangerous. One should strive to attain small things only.

Line 3

六三 來之坎坎。險且枕。入于坎窞。勿用。

láicoming
zhīand going
kǎnpit
kǎnafter pit
xiǎnthe narrow ledge
qiěis
zhěna resting place to rest
to enter
into
kǎnthe canyon's
dànhidden
is
yònguseful

Six in the third place means: Forward and backward, abyss on abyss. In danger like this, pause at first and wait, Otherwise you will fall into a pit in the abyss. Do not act this way.

Line 4

六四 樽酒簋貳。用缶。納約自牖。終无咎。

zūna jug
jiǔof wine
guǐa simple bamboo basket
èror two
yòngand utensils
fǒuof clay
handed
yuēsimply
through
yǒuthe window
zhōngin the end
no
jiùblame

Six in the fourth place means: A jug of wine, a bowl of rice with it; Earthen vessels Simply handed in through the Window. There is certainly no blame in this.

Line 5

九五 坎不盈。祗既平。无咎。

kǎnthe pit
is not
yíngoverly full
zhīto respect
attained
píngits level
no
jiùblame

Nine in the fifth place means: The abyss is not filled to overflowing, It is filled only to the rim. No blame.

Line 6

上六 係用徽纆。寘于叢棘。三歲不得。凶。

bound
yòngwith
huībraided
and stranded
zhìand put aside
in
cónga thicket
thorny brambles
sānfor three
suìyears
of no
gain
xiōngis unfortunate

Six at the top means: Bound with cords and ropes, Shut in between thorn-hedged prison walls: For three years one does not find the way. Misfortune.

Trigram Changes

Upper TrigramWater FireThe Deep → The Clinging
Lower TrigramWater FireThe Deep → The Clinging

Yilin Verse

陰生麇鹿,鼠舞鬼哭。靈龜陸蒙,釜甑草土。仁智盤桓,國亂無緒。

In the yin, deer are born; rats dance, ghosts wail. The sacred tortoise is stranded on land; cauldrons and steamers fill with weeds and earth. The wise and humane hesitate; the state is in chaos, without order.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water upon water, the world inverts into nightmare. Yin energy breeds deer where none should roam, rats dance, and ghosts wail — all signs of cosmic disorder. The sacred tortoise, which should divine in water, is stranded on dry land beneath a shroud. Cauldrons and steamers fill with weeds and dirt instead of sacrificial grain. The wise and humane pace back and forth, helpless before a state in total disarray. From The Abysmal to The Clinging, water should yield to doubled fire — clarity illuminating clarity. But this verse shows fire's terrifying inverse: when illumination fails, the yin creatures overrun the world, and even the instruments of divination and ritual lie buried in dust.

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