離 → 觀
Hexagram 30: The Clinging Fire → Hexagram 20: Contemplation
Changing Lines
This transformation involves 4 changing lines (lines 1, 3, 4, 5).
Line 1
初九 履錯然。敬之。无咎。
Nine at the beginning means: The footprints run crisscross. If one is seriously intent, no blame.
Line 3
九三 日昃之離。不鼓缶而歌。則大耋之嗟。凶。
Nine in the third place means: In the light of the setting sun, Men either beat the pot and sing Or loudly bewail the approach of old age. Misfortune.
Line 4
九四 突如其來如。焚如。死如。棄如。
Nine in the fourth place means: Its coming is sudden; It flames up, dies down, is thrown away.
Line 5
六五 出涕沱若。戚嗟若。吉。
Six in the fifth place means: Tears in floods, sighing and lamenting. Good fortune.
Trigram Changes
Yilin Verse
陰蔽其陽,目暗不明,君憂其國,求騂得黃,駒犢從行。
Yin veils the yang; eyes dim, sight unclear. The lord worries for his state; seeking a red sacrifice, he obtains a yellow. A colt and calf follow along.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Doubled fire meets wind moving over earth: brilliance is obscured and must be discerned through careful observation. Yin veils the yang; eyes grow dim and cannot see clearly. The ruler worries for his state. Seeking a red sacrificial beast, he obtains a yellow one instead; a young colt follows along behind. The verse depicts a ruler whose vision has been clouded — seeking one thing but receiving another. The color substitution (red sought, yellow obtained) suggests settling for a compromise that may prove adequate, while the trailing colt hints at unforeseen consequences. From The Clinging to Contemplation, fire's penetrating light submits to the wider perspective of wind surveying the land. When direct vision fails, contemplative observation from a distance reveals what close scrutiny cannot.
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