大壯歸妹

Hexagram 34: Great Power → Hexagram 54: The Marrying Maiden

大壯
Great Power
Thunder / Heaven
歸妹
The Marrying Maiden
Thunder / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 1 changing line (line 3).

Line 3

九三 小人用壯。君子用罔。貞厲。羝羊觸藩。羸其角。

xiǎothe common
rénpeople
yòngapply
zhuàngstrength
jūnto (the) noble
young one
yòngapplies
wǎngnets
zhēnpersistence
is difficult
the billy
yánggoat
chù(who) butts (against)
fānthe hedge(row)
léiand entangles(ing)
(by) his
jiǎohorns

Nine in the third place means: The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge And gets its horns entangled.

Trigram Changes

Upper TrigramThunder Thunder
Lower TrigramHeaven LakeThe Creative → The Joyous

Yilin Verse

五烏六鴟,相對蹲跂,禮讓不興,虞芮爭訟。

Five crows and six owls crouch facing each other. Ritual and deference do not flourish; Yu and Rui go to litigation.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder above heaven assembles five crows and six kites, squatting face to face in confrontation. Courtesy and deference are extinct, and the verse then invokes the Yu-Rui dispute — two small states whose territorial quarrel was famously resolved by King Wen of Zhou. According to tradition, when the rulers of Yu and Rui entered Zhou territory and saw its people yielding to one another, they were so ashamed that they settled their dispute without needing adjudication. Here the verse inverts the lesson: without such moral authority, birds of prey simply glare at each other in perpetual standoff. From Great Power to the Marrying Maiden, thunder moves above the lake in Guimei, a union governed by impulse rather than proper arrangement. Power without ritual propriety breeds not resolution but endless, undignified confrontation.

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