大壯

Hexagram 34: Great Power → Hexagram 60: Limitation

大壯
Great Power
Thunder / Heaven
Limitation
Water / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 3, 4, 5).

Line 3

九三 小人用壯。君子用罔。貞厲。羝羊觸藩。羸其角。

xiǎothe common
rénpeople
yòngapply
zhuàngstrength
jūnto (the) noble
young one
yòngapplies
wǎngnets
zhēnpersistence
is difficult
the billy
yánggoat
chù(who) butts (against)
fānthe hedge(row)
léiand entangles(ing)
(by) his
jiǎohorns

Nine in the third place means: The inferior man works through power. The superior man does not act thus. To continue is dangerous. A goat butts against a hedge And gets its horns entangled.

Line 4

九四 貞吉。悔亡。藩決不羸。壯于大輿之輹。

zhēnpersistence
is promising
huǐand
wángpass
fānthe hedge(row)
juéopens (up)
without
léientanglement(s)
zhuàngthe power
to go
the big
輿cart
zhīis (with)in its
axle strut

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. The hedge opens; there is no entanglement. Power depends upon the axle of a big cart.

Line 5

六五 喪羊于易。无悔。

sànglosing
yángthe goat
in
the exchange
no
huǐregret(s)

Six in the fifth place means: Loses the goat with ease. No remorse.

Trigram Changes

Upper TrigramThunder WaterThe Arousing → The Deep
Lower TrigramHeaven LakeThe Creative → The Joyous

Yilin Verse

四壁无戶,三步一止,東西南北,利不可得。

Four walls without a door; three steps and one must halt. East, west, south, or north — no profit can be gained.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder above heaven hits four walls without a door — a sealed chamber from which there is no exit. Every three steps one must halt; east, west, south, north, no profit can be found in any direction. The verse describes absolute confinement, not through imprisonment but through environmental limitation: the walls are featureless, the ground permits only halting movement, and the compass offers no escape route. From Great Power to Limitation, water sits above lake in Jie: setting proper measures and deliberating on conduct. The transformation reframes the confinement: what feels like a prison is actually the structure of necessary restraint. Power without limits destroys itself; the four blank walls are not punishment but the boundaries that make meaningful action possible.

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