Hexagram 35: Progress → Hexagram 10: Treading

Progress
Fire / Earth
Treading
Heaven / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 2, 5).

Line 1

初六 晉如摧如。貞吉。罔孚。裕无咎。

jìn^expansion
it may seem that v
cuī^ overwhelmed
is to be
zhēnbut persistence
is promising
wǎnguse wits
for trust
and be tolerant
no
jiùblame

Six at the beginning means: Progressing, but turned back. Perseverance brings good fortune. If one meets with no confidence, one should remain calm. No mistake.

Line 2

六二 晉如愁如。貞吉。受茲介福。于其王母。

jìn^ expansion
it may seem that v
chóu^ anxious
is to be
zhēnbut persistence
is promising
shòuaccept
these present
jièboundary
as (if
from
one's (own)
wánggrand-
mother [i.e. graciously and gratefully]

Six in the second place means: Progressing, but in sorrow. Perseverance brings good fortune. Then one obtains great happiness from one's ancestress.

Line 5

六五 悔亡。失得勿恤。往吉无不利。

huǐregret(s)
wángpass
shīabout
and gain
are not to be
taken to heart
wǎngsimply to go
is promising
without
doubt
worthwhile

Six in the fifth place means: Remorse disappears. Take not gain and loss to heart. Undertakings bring good fortune. Everything serves to further.

Trigram Changes

Upper TrigramFire HeavenThe Clinging → The Creative
Lower TrigramEarth LakeThe Receptive → The Joyous

Yilin Verse

倚立相望,引衣欲莊,陰雲蔽日,暴雨祈集,降我歡會,使道不通。

Leaning and gazing at each other; pulling at robes to look proper. Dark clouds hide the sun; violent rain gathers and falls. It halts our joyful meeting; the road is blocked and impassable.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire rises above the earth, and two figures stand at a distance, gazing toward each other, adjusting their robes in anticipation of a meeting. But dark clouds blot out the sun, a sudden downpour gathers, and the joyful reunion they longed for is ruined — the road between them becomes impassable. The verse captures the agony of near-connection severed by circumstance. From Progress to Treading, the transformation reveals the irony: heaven above the lake defines proper boundaries, yet here the boundary is enforced by weather rather than propriety. The path is blocked not by cosmic design but by cruel timing. Treading carefully upon the tiger's tail demands awareness — sometimes the obstacle is not the tiger but the rain.

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