家人

Hexagram 37: The Family → Hexagram 47: Oppression

家人
The Family
Wind / Fire
Oppression
Lake / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 1, 2, 3, 4, 6).

Line 1

初九 閑有家。悔亡。

xiándiscipline
yǒuhold
jiā(a
huǐregret(s)
wángpass

Nine at the beginning means: Firm seclusion within the family. Remorse disappears.

Line 2

六二 无攸遂。在中饋。貞吉。

(having) no
yōucause
suìto pursue
zàiremain
zhōnginside
kuìmaking
zhēnpersistence
(is) promising

Six in the second place means: She should not follow her whims. She must attend within to the food. Perseverance brings good fortune.

Line 3

九三 家人嗃嗃。悔厲吉。婦子嘻嘻。終吝。

jiāthe family
rénmembers
(are) sharply
rebuked
huǐ(a) regrettable
harshness
(but
(but) wife
(and) child
(are) smirking
(and) mocking
zhōng(this) concludes
lìndisgrace

Nine in the third place means: When tempers flare up in the family, Too great severity brings remorse. Good fortune nonetheless. When woman and child dally and laugh It leads in the end to humiliation.

Line 4

六四 富家大吉。

enriching
jiā(the) family
much
promise

Six in the fourth place means: She is the treasure of the house. Great good fortune.

Line 6

上九 有孚威如。終吉。

yǒubeing
true
wēidignified
(is) like
zhōng(the) outcome
(is) (just as) promising

Nine at the top means: His work commands respect. In the end good fortune comes.

Trigram Changes

Upper TrigramWind LakeThe Gentle → The Joyous
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

避禍逃殃,身外不傷。高貴疾顛,華落墮凶。

He flees disaster and escapes calamity; his person beyond it, unharmed. The high and noble rush headlong to ruin; splendor falls into misfortune.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind from fire warns the family to flee before disaster strikes. Those who avoid calamity and escape catastrophe keep their bodies unharmed. But the high and noble stumble from their heights, and their flowering splendor falls into ruin. The verse draws a sharp contrast between the nimble survivor and the proud figure who cannot adapt. Elevation itself becomes a liability — the higher one stands, the harder the fall. From The Family to Oppression, the lake drains its water and only emptiness remains. Oppression teaches that when resources are exhausted, only inner conviction sustains the will to continue. The family that recognizes danger early and retreats to safety embodies this wisdom; the proud family that refuses to descend from its perch is crushed by the very height it refused to leave.

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