家人

Hexagram 37: The Family → Hexagram 60: Limitation

家人
The Family
Wind / Fire
Limitation
Water / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 2, 3, 6).

Line 2

六二 无攸遂。在中饋。貞吉。

(having) no
yōucause
suìto pursue
zàiremain
zhōnginside
kuìmaking
zhēnpersistence
(is) promising

Six in the second place means: She should not follow her whims. She must attend within to the food. Perseverance brings good fortune.

Line 3

九三 家人嗃嗃。悔厲吉。婦子嘻嘻。終吝。

jiāthe family
rénmembers
(are) sharply
rebuked
huǐ(a) regrettable
harshness
(but
(but) wife
(and) child
(are) smirking
(and) mocking
zhōng(this) concludes
lìndisgrace

Nine in the third place means: When tempers flare up in the family, Too great severity brings remorse. Good fortune nonetheless. When woman and child dally and laugh It leads in the end to humiliation.

Line 6

上九 有孚威如。終吉。

yǒubeing
true
wēidignified
(is) like
zhōng(the) outcome
(is) (just as) promising

Nine at the top means: His work commands respect. In the end good fortune comes.

Trigram Changes

Upper TrigramWind WaterThe Gentle → The Deep
Lower TrigramFire LakeThe Clinging → The Joyous

Yilin Verse

害政養賊,背主入愆。跛行不安,國危為患。

He harms governance and shelters thieves, turning against the lord and entering transgression. Limping, his steps unsteady; the state teeters in peril.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Wind from fire should discipline the household, but here governance itself breeds the disease it should cure. Policies that harm the state nurture outlaws; betraying the ruler invites transgression. The nation limps forward unsteadily, endangered and in crisis. The verse names a vicious cycle: misgovernment creates the very criminals it then fails to control, and disloyalty at the top cascades into instability throughout. 'Limping and unsteady' suggests a body politic crippled by its own corruption. From The Family to Limitation, water rests upon the lake, establishing proper measure. Limitation's purpose is to create sustainable boundaries — but the verse shows what happens when limits are imposed corruptly: they become instruments of harm rather than order, and the state hobbles toward collapse.

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