Hexagram 38: Opposition → Hexagram 29: The Abysmal Water

Opposition
Fire / Lake
The Abysmal Water
Water / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 4, 5, 6).

Line 1

初九 悔亡。喪馬勿逐自復。見惡人。无咎。

huǐregret(s)
wángpass
sàng(a
horse
do not
zhú(be) pursue
(and) of
(it) returns
jiàn(to
è(the) evil
rén(in) people
is not
jiùto blame

Nine at the beginning means: Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.

Line 4

九四 睽孤。遇元夫。交孚。厲无咎。

kuíestranged
(and) (all) alone
meet
yuán(a
(gentle)man
jiāoexchange
(in
(the) difficulty
(is) not
jiù(a) wrong(ness)

Nine in the fourth place means: Isolated through opposition, One meets a like-minded man With whom one can associate in good faith. Despite the danger, no blame.

Line 5

六五 悔亡。厥宗噬膚。往何咎。

huǐregret(s)
wángpass
juéits
zōngkind
shìeat
(soft
wǎng(in) going
where is
jiù(the) blame

Six in the fifth place means: Remorse disappears. The companion bites his way through the wrappings. If one goes to him, How could it be a mistake?

Line 6

上九 睽孤。見豕負塗。載鬼一車。先張之弧。後說之弧。匪寇婚媾。往遇雨則吉。

kuíestranged
(and) (all) alone
jiànseeing
shǐ(a) pig
covered
filth
zàihaul
guǐdemons
(and
chēwagon
xiān(at) first
zhāngstretch
zhīhis
(long)bow
hòu(and
shuōrelaxing
zhīhis
(long)bow
fěiit
kòu(a
hūn(but) (a) marital
gòusuitor
wǎngin going
greet
(the) rain
(and
promising

Nine at the top means: Isolated through opposition, One sees one's companion as a pig covered with dirt, As a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.

Trigram Changes

Upper TrigramFire WaterThe Clinging → The Deep
Lower TrigramLake WaterThe Joyous → The Deep

Yilin Verse

耄老失明,聞善不從。自令顛沛,敗為咎殃。

Aged and blind, he has lost his sight; hearing what is good, he will not follow. He brings ruin upon himself; failure becomes his calamity.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire above the lake, and an aged figure has gone blind, yet refuses good counsel. The verse depicts a ruler or elder grown senile — eyes darkened, ears closed — who hears wise advice but will not follow it. The result is self-inflicted downfall, a disaster born entirely of obstinacy. 'Old and blind' is both literal and metaphorical: the inability to perceive danger and the refusal to accept guidance combine into a single fatal posture. From Opposition to The Abysmal, water upon water, danger doubled. The transformation drives the point home: willful blindness does not merely maintain the current peril but plunges into a second abyss. One who refuses to see when shown the way falls not once but twice, each pit deeper than the last.

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