睽 → 解
Hexagram 38: Opposition → Hexagram 40: Deliverance
Changing Lines
This transformation involves 2 changing lines (lines 1, 6).
Line 1
初九 悔亡。喪馬勿逐自復。見惡人。无咎。
Nine at the beginning means: Remorse disappears. If you lose your horse, do not run after it; It will come back of its own accord. When you see evil people, Guard yourself against mistakes.
Line 6
上九 睽孤。見豕負塗。載鬼一車。先張之弧。後說之弧。匪寇婚媾。往遇雨則吉。
Nine at the top means: Isolated through opposition, One sees one's companion as a pig covered with dirt, As a wagon full of devils. First one draws a bow against him, then one lays the bow aside. He is not a robber; he will woo at the right time. As one goes, rain falls; then good fortune comes.
Trigram Changes
Yilin Verse
孤竹之墟，失婦无夫。傷於蒺藜，不見其妻。東郭棠姜，武子以亡。
The ruins of Guzhu; the wife lost, the husband gone. Wounded by thorns and brambles; he does not see his wife. Dongguo Tang Jiang; by Wuzi he was undone.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Fire above the lake, and the ruins of Guzhu echo with loss. A wife vanishes, a husband is gone — wounded by thorns and briars, one cannot find one's spouse. Then the verse names the historical parallel directly: Dongguo Tangjiang and the destruction of Wuzi. According to the Zuo Zhuan, Cui Zhu of Qi married the beautiful Tangjiang from the Dongguo clan, but Duke Zhuang of Qi conducted an affair with her. Cui Zhu murdered the duke in 548 BC, triggering a chain of vengeance that consumed his own clan. The ruins of Guzhu — the ancient state of the brothers Boyi and Shuqi — frame this as a place where loyalty and betrayal intertwine fatally. From Opposition to Deliverance, thunder and rain clear the air; the gentleman pardons faults and forgives transgressions.
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