Hexagram 39: Obstruction → Hexagram 19: Approach

Obstruction
Water / Mountain
Approach
Earth / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 3, 5).

Line 1

初六 往蹇來譽。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
praise(worthy)

Six at the beginning means: Going leads to obstructions, Coming meets with praise.

Line 2

六二 王臣蹇蹇。匪躬之故。

wáng(a
chénminister
jiǎn(is
jiǎn(and) interrupted
fěi(but
gōnga person
zhīone ...'s
cause

Six in the second place means: The King's servant is beset by obstruction upon obstruction, But it is not his own fault.

Line 3

九三 往蹇來反。

wǎng(if
jiǎn(is) impassable
lái(then) coming (back)
fǎnturning around

Nine in the third place means: Going leads to obstructions; Hence he comes back.

Line 5

九五 大蹇朋來。

(at) (a) major
jiǎnimpasse
péngcompanions
láicome

Nine in the fifth place means: In the midst of the greatest obstructions, Friends come.

Trigram Changes

Upper TrigramWater EarthThe Deep → The Receptive
Lower TrigramMountain LakeKeeping Still → The Joyous

Yilin Verse

雷君出裝,隱隱西行。霖雨不止,流為巨江,南國以傷。

The thunder lord sets forth in procession, rumbling westward. Ceaseless rains pour down, flowing into a great river; the southern lands are laid to ruin.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Water on the mountain intensifies as the thunder lord rides forth in full regalia, rumbling westward with hidden menace. Unceasing downpour swells into a mighty river, and the southern lands are ravaged by flood. The 'Thunder Lord' evokes the storm deity marshaling his forces — not benevolent rain but overwhelming inundation. The southern region's suffering suggests the floods that historically devastated the Yangtze basin. From Obstruction to Approach, earth rests above the lake as authority descends to meet the people. But the verse inverts Approach's benevolent intent: what descends here is not teaching or governance but destructive water. When the approaching force is uncontrolled, what should nourish becomes catastrophe. Authority without restraint is indistinguishable from natural disaster.

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