Hexagram 41: Decrease → Hexagram 49: Revolution

Decrease
Mountain / Lake
Revolution
Lake / Fire
Changing LinesStable Lines

Changing Lines

This transformation involves 5 changing lines (lines 2, 3, 4, 5, 6).

Line 2

九二 利貞。征凶。弗損益之。

(it is) worthwhile
zhēnto persist
zhēng(but) to expedite
xiōng(is) ill-omened
(there is) neither
sǔn(of
(nor
zhīhere

Nine in the second place means: Perseverance furthers. To undertake something brings misfortune. Without decreasing oneself, One is able to bring increase to others.

Line 3

六三 三人行。則損一人。一人行。則得其友。

sānthree
rénpeople
xíngstart
(and) then
sǔndecrease
(by) one
rénperson
(this) one
rénperson
xíngstarts
(and) then
finds
the
yǒucompanion

Six in the third place means: When three people journey together, Their number decreases by one. When one man journeys alone, He finds a companion.

Line 4

六四 損其疾。使遄有喜。无咎。

sǔndecreasing
these
afflictions
使shǐ(to) take(ing) control
chuánexpeditiously
yǒu(and) be
glad
(this is) no
jiùwrong

Six in the fourth place means: If a man deceases his faults, It makes the other hasten to come and rejoice. No blame.

Line 5

六五 或益之十朋之龜。弗克違。元吉。

huòsomebody
increases
zhī(to) (this) one
shí(by) ten
péng(matched) pairs
zhīof
guītortoise
(one) (is) not
able
wéi(of
yuánmost
promising

Six in the fifth place means: Someone does indeed increase him. Ten pairs of tortoises cannot oppose it. Supreme good fortune.

Line 6

上九 弗損益之。无咎。貞吉。利有攸往。得臣无家。

(there is) neither
sǔn(of
(nor
zhīhere
(there is) nothing
jiù(is) wrong
zhēnpersistence
(is) promising
worth(while)
yǒu(to) have
yōusomewhere
wǎngto go
(but) (one) accept
chénservants
(but) not
jiāfamily

Nine at the top means: If one is increased without depriving others, There is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants But no longer has a separate home.

Trigram Changes

Upper TrigramMountain LakeKeeping Still → The Joyous
Lower TrigramLake FireThe Joyous → The Clinging

Yilin Verse

山陵四塞,遏我逕路。欲前不得,復還故處。

Mountain ridges block all four sides; barring my path and road. Wishing to advance but unable; returning again to the old place.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Mountain above lake gives way to lake above fire — Revolution, where old structures are consumed and replaced. Mountains block the way on all four sides, cutting off the path entirely. One wishes to advance but cannot; one turns back to the place of origin. The verse depicts total encirclement — a traveler hemmed in by terrain with no way through. From Decrease to Revolution, the mountain becomes the lake that quenches fire: the revolutionary impulse is drowned before it can ignite. Revolution demands that old forms be burned away, but here the old terrain refuses to yield. Decrease has removed the resources for breakthrough without creating an opening. The traveler who returns to the starting point has lost both ground and supplies — revolution attempted without sufficient preparation ends in retreat.

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