Hexagram 49: Revolution → Hexagram 6: Conflict

Revolution
Lake / Fire
Conflict
Heaven / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 1, 2, 3, 6).

Line 1

初九 鞏用黃牛之革。

gǒngbound
yòngusing
huángyellow
niúcow
zhī...'s
rawhide

Nine at the beginning means: Wrapped in the hide of a yellow cow.

Line 2

六二 巳日乃革之。征吉无咎。

complete
the this
nǎiand
the change
zhīhas arrive(al)
zhēngto expedite
is promising
no
jiùblame

Six in the second place means: When one's own day comes, one may create revolution. Starting brings good fortune. No blame.

Line 3

九三 征凶貞厲。革言三就。有孚。

zhēngto expedite
xiōngis ill-omened
zhēnpersistence
is difficult
of change
yánwhen talk
sānthree times
jiùhas
yǒuthen be
confident

Nine in the third place means: Starting brings misfortune. Perseverance brings danger. When talk of revolution has gone the rounds three times, One may commit himself, And men will believe him.

Line 6

上六 君子豹變。小人革面。征凶。居貞吉。

jūnthe noble
young one
bàopanther
biàntransformation
xiǎothe lesser
rénpeople
merely change
miànleather masks
zhēngto expedite
xiōngis ill-omened
to practice
zhēnpersistence
is promising

Six at the top means: The superior man changes like a panther. The inferior man molts in the face. Starting brings misfortune. To remain persevering brings good fortune.

Trigram Changes

Upper TrigramLake HeavenThe Joyous → The Creative
Lower TrigramFire WaterThe Clinging → The Deep

Yilin Verse

臨河求鯉,燕婉失餌。屏氣攝息,不得鯉子。

Approaching the river to seek carp; poised and graceful, yet losing the bait. Holding breath, suppressing every stir; still no carp is caught.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire within the lake meets heaven moving against water — conflict inherent in the approach. One goes to the river seeking carp, poised and gentle with the bait, holding breath and stilling motion. Yet the carp refuses to come. Revolution demands decisive action, but Conflict arises when desire and method work at cross-purposes. The fisherman's excessive caution — suppressing breath, freezing in place — defeats the very suppleness that fishing requires. From Revolution to Conflict, the transformation illuminates how overthinking undermines execution: wanting change so badly that one paralyzes the process, grasping at the prize while the prize slips away.

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