需 → 頤
Hexagram 5: Waiting → Hexagram 27: Nourishment
Changing Lines
This transformation involves 4 changing lines (lines 2, 3, 5, 6).
Line 2
九二 需于沙。小有言。終吉。
Nine in the second place means: Waiting on the sand. There is some gossip. The end brings good fortune.
Line 3
九三 需于泥。致寇至。
Nine in the third place means: Waiting in the mud Brings about the arrival of the enemy.
Line 5
九五 需于酒食。貞吉。
Nine in the fifth place means: Waiting at meat and drink. Perseverance brings good fortune.
Line 6
上六 入于穴。有不速之客三人來。敬之終吉。
Six at the top means: One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.
Trigram Changes
Yilin Verse
危坐至暮,請求不得。膏澤不降,政戾民忒。
Sitting upright until nightfall; petitions are not granted. Rich bounty does not descend; governance errs, the people go astray.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Clouds above heaven descend to the mountain holding still above thunder — Nourishment's image of careful tending. Yet here the feeding fails: one sits upright in formal posture until evening, petitioning without success. Nourishing moisture does not fall; governance goes astray and the people suffer. The image is of a supplicant waiting in rigid ceremony for relief that never comes — a ruler or official who follows form but produces no substance. 'Rich dew does not descend' inverts the promise of Waiting's clouds. From Waiting to Nourishment, the irony is precise: the hexagram of feeding is reached, but nothing is fed. The mountain sits upon the thunder, and the mouth that should nourish remains shut.
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