Hexagram 56: The Wanderer → Hexagram 50: The Cauldron

The Wanderer
Fire / Mountain
The Cauldron
Fire / Wind
Changing LinesStable Lines

Changing Lines

This transformation involves 1 changing line (line 2).

Line 2

六二 旅即次。懷其資。得童僕貞。

the wanderer
comes to
an en)camp(ment)
huáicherish
these
resources
and gain
tónga young
servant
zhēnpersistence

Six in the second place means: The wanderer comes to an inn. He has his property with him. He wins the steadfastness of a young servant.

Trigram Changes

Upper TrigramFire Fire
Lower TrigramMountain WindKeeping Still → The Gentle

Yilin Verse

躬履孔德,以待束帶。文君燎獵,呂尚獲福。號稱太師,封建齊國。

Humbly practicing the virtue of Confucius, waiting in readiness, belt fastened. Lord Wen hunted and found him; Lu Shang received great fortune. Titled Grand Preceptor, enfeoffed to found the state of Qi.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire on the mountain, and a man of supreme virtue waits, properly dressed and self-disciplined. King Wen went hunting and encountered Lü Shang — Taigong Wang — fishing by the Wei River. Taigong received his reward: titled Grand Preceptor (太師), he was enfeoffed as lord of the state of Qi. The verse celebrates the wanderer who, through patient cultivation of personal excellence, attracts the sovereign's recognition. Taigong's long wait by the river was not idleness but readiness. From The Wanderer to The Cauldron, fire blazes above wood, transforming raw material into refined nourishment. The Cauldron is the vessel of state ritual, and Taigong becomes its living embodiment — the stranger who, through merit, is placed at the center of civilized order.

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