Hexagram 56: The Wanderer → Hexagram 8: Holding Together

The Wanderer
Fire / Mountain
Holding Together
Water / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 4 changing lines (lines 3, 4, 5, 6).

Line 3

九三 旅焚其次。喪其童僕。貞厲。

the wanderer
fénburns
this
camp
sàngand lose
this
tóngyoung
servant
zhēnpersistence(ing)
is difficult

Nine in the third place means: The wanderer's inn burns down. He loses the steadfastness of his young servant. Danger.

Line 4

九四 旅于處。得其資斧。我心不快。

the wanderer
is
chùthe shelter
having secured
his
resources
and an ax
but lamenting 'my...
xīnheart
is not
kuàihappy

Nine in the fourth place means: The wanderer rests in a shelter. He obtains his property and an ax. My heart is not glad.

Line 5

六五 射雉。一矢亡。終以譽命。

shèshooting
zhìthe pheasant [as a gift for the local noble]
one
shǐarrow
wángis lost
zhōngbut in the end
for the sake of
praise
mìngand commission

Six in the fifth place means: He shoots a pheasant. It drops with the first arrow. In the end this brings both praise and office.

Line 6

上九 鳥焚其巢。旅人先笑後號咷。喪牛于易。凶。

niǎolike a
fénthat
its own
cháonest
this wandering
rénone
xiānbegins
xiàoto laugh(ter
hòufollowed by
háowailing
táoand weeping
sàngforfeiting
niúcattle
in
the exchange
xiōnginauspicious

Nine at the top means: The bird's nest burns up. The wanderer laughs at first, Then must needs lament and weep. Through carelessness he loses his cow. Misfortune.

Trigram Changes

Upper TrigramFire WaterThe Clinging → The Deep
Lower TrigramMountain EarthKeeping Still → The Receptive

Yilin Verse

烏合卒會,與惡相得。鴟鴞相酬,為心所賊。

A rabble assembled by chance, finding kinship with the wicked. Owls toast one another; the heart is its own undoing.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire on the mountain illuminates a rabble gathering below. A mob assembles like crows — disorderly, opportunistic, held together only by shared malice. Owls toast one another in sinister fellowship, their hearts breeding treachery. The 'crow-gathered soldiers' (烏合之眾) became a lasting idiom for an undisciplined force united by circumstances rather than principle. The owls exchanging courtesies recalls the Shijing ode where the owl threatens the nest — false amity concealing predatory intent. From The Wanderer to Holding Together, the verse warns that not all bonds are wholesome. Water on the earth draws everything toward alliance, but alliance with the wicked compounds rather than cures the wanderer's displacement. Proximity to evil corrodes from within.

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