渙 → 小過
Hexagram 59: Dispersion → Hexagram 62: Small Exceeding
Changing Lines
This transformation involves 5 changing lines (lines 2, 3, 4, 5, 6).
Line 2
九二 渙奔其机。悔亡。
Nine in the second place means: At the dissolution He hurries to that which supports him. Remorse disappears.
Line 3
六三 渙其躬。无悔。
Six in the third place means: He dissolves his self. No remorse.
Line 4
六四 渙其羣元吉。渙有丘。匪夷所思。
Six in the fourth place means: He dissolves his bond with his group. Supreme good fortune. Dispersion leads in turn to accumulation. This is something that ordinary men do not think of.
Line 5
九五 渙汗其大號。渙。王居无咎。
Nine in the fifth place means: His loud cries are as dissolving as sweat. Dissolution! A king abides without blame.
Line 6
上九 渙其血。去逖出。无咎。
Nine at the top means: He dissolves his blood. Departing, keeping at a distance, going out, Is without blame.
Trigram Changes
Yilin Verse
東山西山，各自止安。心雖相望，竟未同堂。
East mountain and west mountain, each rests in its own peace. Though hearts may gaze toward each other, they never share the same hall.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Wind over water separates what should be united. East mountain and west mountain each rest in their own place, peacefully apart. Hearts may gaze across the distance, but the two never share the same hall. This is not hostile estrangement but quiet, structural separation — two entities that recognize each other's presence yet cannot close the gap. Thunder above the mountain creates the image of Small Exceeding — the small bird that should not fly too high, the modest action that overshoots its bounds. From Dispersion to Small Exceeding, the verse maps the limits of longing onto geography. The mountains' separation is permanent, and the wish to unite exceeds what the small can achieve. Sometimes dispersion creates distances that even mutual goodwill cannot bridge.
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