小過 → 渙
Hexagram 62: Small Exceeding → Hexagram 59: Dispersion
Changing Lines
This transformation involves 5 changing lines (lines 2, 3, 4, 5, 6).
Line 2
六二 過其祖。遇其妣。不及其君。遇其臣。无咎。
Six in the second place means: She passes by her ancestor And meets her ancestress. He does not reach his prince And meets the official. No blame.
Line 3
九三 弗過防之。從或戕之。凶。
Nine in the third place means: If one is not extremely careful, Somebody may come up from behind and strike him. Misfortune.
Line 4
九四 无咎。弗過遇之。往厲必戒。勿用永貞。
Nine in the fourth place means: No blame. He meets him without passing by. Going brings danger. One must be on guard. Do not act. Be constantly persevering.
Line 5
六五 密雲不雨。自我西郊。公弋取彼在穴。
Six in the fifth place means: Dense clouds, No rain from our western territory. The prince shoots and hits him who is in the cave.
Line 6
上六 弗遇過之。飛鳥離之。凶。是謂災眚。
Six at the top means: He passes him by, not meeting him. The flying bird leaves him. Misfortune. This means bad luck and injury.
Trigram Changes
Yilin Verse
求玉獲石，非心所欲，祝願不得。
Seeking jade, obtaining stone; not what the heart desired; prayers and wishes unfulfilled.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Thunder rumbles above the mountain, but one seeks jade and finds only stone — not what the heart desired. Prayers go unanswered, wishes remain unfulfilled. The verse is a compact parable of disappointment: the gulf between expectation and reality, between what one prays for and what one receives. Jade and stone look similar enough to invite confusion, but the difference in value is absolute. The seeker's error lies not in the searching but in mistaking the result for the goal. From Small Exceeding to Dispersion, the mountain's thunder transforms into wind moving over water — scattering, dissolving boundaries. Dispersion here acts on the seeker's illusions: what was tightly held (the prayer, the hope) disperses like mist, and one is left holding the stone that was always there.
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