Hexagram 6: Conflict → Hexagram 41: Decrease

Conflict
Heaven / Water
Decrease
Mountain / Lake
Changing LinesStable Lines

Changing Lines

This transformation involves 3 changing lines (lines 1, 4, 5).

Line 1

初六 不永所事。小有言。終吉。

to avoid
yǒngprolong
suǒcertain
shìaffairs
xiǎothe small
yǒuhave
yánthings to say
zhōngin the end
auspicious

Six at the beginning means: If one does not perpetuate the affair, There is a little gossip. In the end, good fortune comes.

Line 4

九四 不克訟。復即命。渝安貞。吉。

not being
capable of
sòngcontending
returning
to approach
mìnga higher law
withdraw
ānto secure
zhēnthe certain
good fortune

Nine in the fourth place means: One cannot engage in conflict. One turns back and submits to fate, Changes one's attitude, And finds peace in perseverance. Good fortune.

Line 5

九五 訟。元吉。

sòngthe contest
yuánis most
promising

Nine in the fifth place means: To contend before him Brings supreme good fortune.

Trigram Changes

Upper TrigramHeaven MountainThe Creative → Keeping Still
Lower TrigramWater LakeThe Deep → The Joyous

Yilin Verse

爭訟不已,更相擊劍。張季弱口,被髮北走。

Litigation without end, striking each other with swords. Zhang Ji, weak of mouth, flees with hair unbound to the north.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Heaven and water oppose, and conflict escalates beyond words to weapons. Lawsuits rage without end; disputants draw swords against each other. One party, weak of mouth and outmatched in argument, flees northward with hair disheveled — the image of total rout and social humiliation. From Conflict to Decrease, the mountain rises above the lake, drawing energy upward while the base is diminished. Sun's counsel is to restrain anger and suppress desire. The verse shows what happens when this restraint is absent: litigation becomes combat, rhetoric becomes violence, and the loser flees stripped of dignity. Decrease insists that the only way to halt escalation is voluntary self-reduction — curbing one's own aggression before the swords come out.

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