中孚 → 革
Hexagram 61: Inner Truth → Hexagram 49: Revolution
Changing Lines
This transformation involves 4 changing lines (lines 2, 3, 4, 6).
Line 2
九二 鳴鶴在陰。其子和之。我有好爵。吾與爾靡之。
Nine in the second place means: A crane calling in the shade. Its young answers it. I have a good goblet. I will share it with you.
Line 3
六三 得敵。或鼓或罷。或泣或歌。
Six in the third place means: He finds a comrade. Now he beats the drum, now he stops. Now he sobs, now he sings.
Line 4
六四 月幾望。馬匹亡。无咎。
Six in the fourth place means: The moon nearly at the full. The team horse goes astray. No blame.
Line 6
上九 翰音登于天。貞凶。
Nine at the top means: Cockcrow penetrating to heaven. Perseverance brings misfortune.
Trigram Changes
Yilin Verse
五精亂行，政逆皇恩。湯武赫怒，共伐我域。
The five essences move in disorder; government defies heaven's grace. Tang and Wu in fierce anger; together assault my domain.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Wind stirs above the lake, but the five planets wander out of their courses, and governance runs contrary to the sovereign's grace. Then Tang and Wu blaze with righteous fury and jointly invade the offender's domain. The 'five essences in disorder' (五精亂行) refers to the five visible planets — the cosmic counterparts of the five elements — straying from their proper paths, which in Han astrology portended dynastic doom. Tang overthrew the tyrant Jie; Wu overthrew the tyrant Zhou. From Inner Truth to Revolution, sincerity confronts fire within the lake — the image of irreconcilable elements demanding transformation. Revolution requires that inner truth first perceive the disorder clearly, then act with the moral authority that both Tang and Wu claimed when they ended corrupt dynasties.
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