小過

Hexagram 62: Small Exceeding → Hexagram 2: The Receptive

小過
Small Exceeding
Thunder / Mountain
The Receptive
Earth / Earth
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 3, 4).

Line 3

九三 弗過防之。從或戕之。凶。

it
guògo beyond
fángto defend
zhīoneself
cóngfrom behind
huòsomebody
qiāngassault
zhīthis one
xiōngunfortunate

Nine in the third place means: If one is not extremely careful, Somebody may come up from behind and strike him. Misfortune.

Line 4

九四 无咎。弗過遇之。往厲必戒。勿用永貞。

avoid
jiùharm
it
guògo beyond
to greet
zhīanother
wǎnggoing
difficult
and require
jièprecaution
do not
yòngpractice
yǒnglasting
zhēnpersistence

Nine in the fourth place means: No blame. He meets him without passing by. Going brings danger. One must be on guard. Do not act. Be constantly persevering.

Trigram Changes

Upper TrigramThunder EarthThe Arousing → The Receptive
Lower TrigramMountain EarthKeeping Still → The Receptive

Yilin Verse

謹慎重言,不幸遭患。周邵述職,脫免牢開。

Cautious and measured in speech, yet misfortune still befalls; Zhou Shao fulfilled his duties, and was released from prison, set free.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Thunder rumbles above the mountain, but words spoken too carefully still invite misfortune. One guards one's speech with utmost caution, yet disaster falls regardless. Then the Duke of Zhou and Duke of Shao fulfill their duties, and the prisoner is released from confinement. The verse traces an arc from unjust suffering to institutional deliverance: careful conduct cannot prevent false accusation, but righteous officials can undo the damage. Zhou Gong and Shao Gong, the twin pillars of early Zhou governance, represent administrative justice that corrects what individual prudence could not prevent. From Small Exceeding to the Receptive, thunder's agitation settles into earth's vast acceptance. The crisis passes not through resistance but through yielding to a greater order that absorbs and resolves injustice.

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