未濟

Hexagram 64: Before Completion → Hexagram 59: Dispersion

䷿
未濟
Before Completion
Fire / Water
Dispersion
Wind / Water
Changing LinesStable Lines

Changing Lines

This transformation involves 2 changing lines (lines 4, 5).

Line 4

九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。

zhēnpersistence
is promising
huǐand
wángpass
zhènshock
yòngwas used
to subjugate
guǐthe barbarian
fāngcountry
sānbut
niányears
yǒubrought about
shǎngthe grants
of
great
guóstates

Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.

Line 5

六五 貞吉无悔。君子之光。有孚吉。

zhēnpersistence
is promising
no
huǐto regrets
jūnthe noble
young one
zhīhas
guānghonor
yǒube
true
is promising

Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.

Trigram Changes

Upper TrigramFire WindThe Clinging → The Gentle
Lower TrigramWater Water

Yilin Verse

伯虎仲熊,德義昭明。使布五教,陰陽順序。

Bo Hu and Zhong Xiong; virtue and righteousness shine bright. They spread the five teachings abroad; yin and yang follow in proper order.

— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE

Commentary

Fire above water, and two ancient ministers bring order to the world. Bo Hu and Zhong Xiong, radiant in virtue and righteousness, spread the Five Teachings so that yin and yang follow their proper sequence. According to the Zuo Zhuan (Duke Wen, Year 18), Bo Hu and Zhong Xiong were among the 'Eight Originals' (八元) — eight talented sons of Emperor Ku, whom Emperor Shun appointed to disseminate the Five Teachings of filial piety, fraternal respect, and social harmony. From Before Completion to Dispersion, fire-over-water transforms into wind moving above water. Dispersion's image is the ancient king establishing temples and offering sacrifice — restoring cohesion through ritual. The Eight Originals' civilizing mission is precisely this: scattering virtue across the realm so that the dispersed elements realign.

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