未濟 → 節
Hexagram 64: Before Completion → Hexagram 60: Limitation
Changing Lines
This transformation involves 4 changing lines (lines 1, 4, 5, 6).
Line 1
初六 濡其尾。吝。
Six at the beginning means: He gets his tail in the water. Humiliating.
Line 4
九四 貞吉悔亡。震用伐鬼方。三年有賞于大國。
Nine in the fourth place means: Perseverance brings good fortune. Remorse disappears. Shock, thus to discipline the Devil's Country. For three years, great realms are awarded.
Line 5
六五 貞吉无悔。君子之光。有孚吉。
Six in the fifth place means: Perseverance brings good fortune. No remorse. The light of the superior man is true. Good fortune.
Line 6
上九 有孚于飲酒。无咎。濡其首。有孚失是。
Nine at the top means: There is drinking of wine In genuine confidence. No blame. But if one wets his head, He loses it, in truth.
Trigram Changes
Yilin Verse
兩足四翼,飛入家國。寧我伯叔,與母相得。
Two feet, four wings; flying into home and state. Bringing peace to uncles and cousins; reuniting with mother in harmony.
— Jiao Yanshou, Yilin (Forest of Changes), 1st century BCE
Commentary
Fire above water, and a creature of double capacity arrives. With two feet and four wings, it flies into the homeland, bringing peace to uncles and aunts, reuniting the family with the mother. The 'two feet and four wings' echoes the paired-wing birds of classical mythology — creatures that require partnership to fly, symbols of mutual dependence. Their arrival in the homeland signals reunion and domestic restoration. From Before Completion to Limitation, fire-over-water transforms into water above the lake. Limitation sets boundaries that make life sustainable — not all water can enter the lake; some must be held back. The verse's family reunion works through Limitation's logic: the flying creature arrives not to boundless freedom but to the structured warmth of kinship. True homecoming requires accepting the limits that define a home.
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