否 → 賁
第12卦 否 (Standstill) 变 第22卦 賁 (Grace)
变爻
此变化涉及 4 个变爻（第 1、3、4、5 爻）。
第初爻
初六 拔茅茹。以其彙。貞吉。亨。
Six at the beginning means: When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Perseverance brings good fortune and success.
第三爻
六三 包羞。
Six in the third place means: They bear shame.
第四爻
九四 有命无咎。疇離祉。
Nine in the fourth place means: He who acts at the command of the highest Remains without blame. Those of like mind partake of the blessing.
第五爻
九五 休否。大人吉。其亡其亡。繫于苞桑。
Nine in the fifth place means: Standstill is giving way. Good fortune for the great man. "What if it should fail, what if it should fail?" In this way he ties it to a cluster of mulberry shoots.
卦象变化
焦氏易林
日月相望，光明盛昌；三聖茂功，仁德大隆。
Morning light fills the golden palace hall; auspicious qi swirls around dragon pillars on jade steps. Three ministers stand tall as pines and cypresses — virtuous governance flows and nourishes a thousand households.
— 焦延寿《焦氏易林》，公元前一世纪
注释
天地不交之否，然原詩「日月相望，光明盛昌」——日月交輝，光華燦爛。「三聖茂功，仁德大隆」——三位聖人功業鼎盛，仁德極隆。三聖多解為周初之周公、召公、太公，三賢合力奠周室之道德根基。從否至賁（山下有火），否之封閉化為文飾之美。賁以火照山——質有其文，不掩其實。三聖之光即賁之理想：真實之德行經由文明禮樂而光輝燦然。日月相望成天之文章——否世之中亦有此光明可期。
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