謙 → 履
第15卦 謙 (Modesty) 变 第10卦 履 (Treading)
变爻
此变化涉及 6 个变爻（第 1、2、3、4、5、6 爻）。
第初爻
初六 謙謙君子。用涉大川。吉。
Six at the beginning means: A superior man modest about his modesty May cross the great water. Good fortune.
第二爻
六二 鳴謙。貞吉。
Six in the second place means: Modesty that comes to expression. Perseverance brings good fortune.
第三爻
九三 勞謙君子。有終吉。
Nine in the third place means: A superior man of modesty and merit Carries things to conclusion. Good fortune.
第四爻
六四 无不利撝謙。
Six in the fourth place means: Nothing that would not further modesty In movement.
第五爻
六五 不富以其鄰。利用侵伐。无不利。
Six in the fifth place means: No boasting of wealth before one's neighbor. It is favorable to attack with force. Nothing that would not further.
第上爻
上六 鳴謙。利用行師。征邑國。
Six at the top means: Modesty that comes to expression. It is favorable to set armies marching To chastise one's own city and one's country.
卦象变化
焦氏易林
同本異葉，樂仁上德；東鄰慕義，來興吾國。
Same root, different leaves; delighting in benevolence and highest virtue. The eastern neighbor admires righteousness and comes to prosper our realm.
— 焦延寿《焦氏易林》，公元前一世纪
注释
地中有山，謙之象。同本異葉——同根之木各展枝葉，然皆樂仁尚德。東鄰慕義，來興吾國——鄰邦仰慕此義而前來共襄盛舉。同本異葉之象寓一統中有多元，道德根基相同而表現各異。從謙至履（上天下澤），天高澤低，辨上下而定民志。履卦教人於強力之間從容行走。此詩示真德之感召力：一國行義，鄰邦自來。謙德不止於自藏，更以道德之無聲力量吸引歸附。裒多益寡之謙化為上下有序之履，此其理也。
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