隨 → 渙
第17卦 隨 (Following) 变 第59卦 渙 (Dispersion)
变爻
此变化涉及 4 个变爻(第 1、2、4、6 爻)。
第初爻
初九 官有渝。貞吉。出門交有功。
Nine at the beginning means: The standard is changing. Perseverance brings good fortune. To go out of the door in company Produces deeds.
第二爻
六二 係小子。失丈夫。
Six in the second place means: If one clings to the little boy, One loses the strong man.
第四爻
九四 隨有獲。貞凶。有孚在道以明。何咎。
Nine in the fourth place means: Following creates success. Perseverance brings misfortune. To go one's way with sincerity brings clarity. How could there be blame in this?
第上爻
上六 拘係之。乃從維之。王用亨于西山。
Six at the top means: He meets with firm allegiance And is still further bound. The king introduces him To the Western Mountain.
卦象变化
焦氏易林
天帝懸車,廢禮不朝;禳福不制,失其寵家。
The Heavenly Emperor suspends his chariot; rites are abandoned, court audiences cease. Prayers for blessing are unregulated -- he loses his favored house.
— 焦延寿《焦氏易林》,公元前一世纪
注释
澤中有雷,天帝懸車——天帝停止了巡行,車駕高懸不動。廢禮不朝——禮儀廢弛,不再臨朝。禳福不制——祈福之祭無人主持規範。失其寵家——受寵之家失去恩澤。天帝懸車暗示天命本身已從治理中撤出——宇宙秩序暫停,失去禮制之規範力,福分消散。從隨至渙(風行水上),先王以享於帝、立廟——渙之散須以祭祀凝聚。此詩恰演繹渙之離散:君主不再遵循禮制,維繫朝廷與天地之紐帶鬆脫,福澤不經正當儀式之引導而四散無形。
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