第2卦 坤 (The Receptive) 变 第22卦 賁 (Grace)

The Receptive
Earth / Earth
Grace
Mountain / Fire
变爻不变爻

变爻

此变化涉及 3 个变爻(第 1、3、6 爻)。

第初爻

初六 履霜堅冰至。

footsteps
shuāngfrost
jiānsolid
bīngice
zhìresults

Six at the beginning means: When there is hoarfrost underfoot, Solid ice is not far off.

第三爻

六三 含章可貞。或從王事。无成有終。

hánrestrain
zhāngdisplay
suited
zhēnpersistence
huòsomeone
cóngpursuing
wángsovereign
shìaffairs
no
chéngachievement
yǒuhas
zhōngclosure

Six in the third place means: Hidden lines. One is able to remain persevering. If by chance you are in the service of a king, Seek not works, but bring to completion.

第上爻

上六 龍戰于野。其血玄黃。

lóngdragons
zhànat war
in
wilds
their
xuèblood
xuánindigo
huánggolden

Six at the top means: Dragons fight in the meadow. Their blood is black and yellow.

卦象变化

上卦Earth MountainThe Receptive → Keeping Still
下卦Earth FireThe Receptive → The Clinging

焦氏易林

三人異趣,反覆迷惑。一身五心,亂無所得。

Three men with different aims; going back and forth in confusion. One body with five hearts; disordered, nothing is gained.

— 焦延寿《焦氏易林》,公元前一世纪

注释

地勢坤,厚德載物。三人異趣,反覆迷惑——三人各懷異志,翻來覆去不知所從。一身五心,亂無所得——一人兼懷五種心思,紛亂而一無所獲。山下有火,賁之象:以文飾質,然過飾則失真。此詩寫賁之反面——非美化統一而是分裂混亂。三人三向,一心五用,既無法凝聚亦無法取捨。從坤至賁,大地之渾然須分化為有序之文采,然若分化過度而無主次,則文飾反成紛亂。賁之君子明庶政而無敢折獄,正須心志專一方能成事。

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