第29卦 坎 (The Abysmal Water) 变 第12卦 否 (Standstill)

The Abysmal Water
Water / Water
Standstill
Heaven / Earth
变爻不变爻

变爻

此变化涉及 3 个变爻(第 2、4、6 爻)。

第二爻

九二 坎有險。求小得。

kǎnthe pit
yǒuhas
xiǎnrisk
qiúseek
xiǎosmall
gains

Nine in the second place means: The abyss is dangerous. One should strive to attain small things only.

第四爻

六四 樽酒簋貳。用缶。納約自牖。終无咎。

zūna jug
jiǔof wine
guǐa simple bamboo basket
èror two
yòngand utensils
fǒuof clay
handed
yuēsimply
through
yǒuthe window
zhōngin the end
no
jiùblame

Six in the fourth place means: A jug of wine, a bowl of rice with it; Earthen vessels Simply handed in through the Window. There is certainly no blame in this.

第上爻

上六 係用徽纆。寘于叢棘。三歲不得。凶。

bound
yòngwith
huībraided
and stranded
zhìand put aside
in
cónga thicket
thorny brambles
sānfor three
suìyears
of no
gain
xiōngis unfortunate

Six at the top means: Bound with cords and ropes, Shut in between thorn-hedged prison walls: For three years one does not find the way. Misfortune.

卦象变化

上卦Water HeavenThe Deep → The Creative
下卦Water EarthThe Deep → The Receptive

焦氏易林

齊魯求國,仁聖輔德,進禮雅言,定公以安。

Qi and Lu sought their states; the sagely and humane upheld virtue. Advancing rites and elegant speech, Duke Ding was thereby set at ease.

— 焦延寿《焦氏易林》,公元前一世纪

注释

水洊至,重險之中唯聖人能斡旋天下。齊魯相爭,仁聖之士以禮義輔佐,進禮雅言,定公得以安寧——此或指孔子相定公於夾谷之會,以禮制威服齊人,收回汶陽失地。從坎至否(天地不交),天地阻絕,正是聖人不可或缺之時。於爭戰之邦之間以禮樂雅言填補虛隙,即天地不交之際亦可阻全面崩潰。否之困局中,君子以儉德辟難,聖德猶能斡旋大局。

Six Lines 应用收录全部 4,096 首易林诗辞,每首配有原创水墨画及详细注释。 在 App Store 下载

相关页面